Yes world, there were horses in Native culture before the settlers came

Yvette Running Horse Collin’s recent dissertation, historical documents and oral histories present a compelling new story of the horse in the Americas

Yvette Running Horse Collin’s recent dissertation may have rewritten every natural history book on the shelf. A Lakota/Nakota/Cheyenne scholar, Collin worked within the University of Alaska Fairbanks’ Indigenous Studies program to synthesize fossil evidence, historical documents and oral history to present a compelling new story of the horse in the Americas.

The horse was here well before the settlers.

“We have calmly known we've always had the horse, way before the settlers came. The Spanish never came through our area, so there's no way they could have introduced them to us," reads one quote from a Blackfoot (Nitsitapi) study participant in Collin’s doctoral study.

Columbus didn't introduce them

The original theory accepted by the Western World was that there were no horses in the Americas prior to Columbus’ arrival in 1492. The Western World concluded that all horses of Native American peoples were, therefore, descendants of horses brought from overseas. 

This theory was forced to change, however, after paleontology pioneer Joseph Leidy discovered horse skeletons embedded in American soil in the 1830s. They were dated to be the oldest of any found in the world. According to Collin’s dissertation, the American scientific community was outraged and questioned his findings. Ultimately, they were forced to accept the evidence he provided. 

Clay horse figure pre-Columbian AD 1500 (Columbus Museum)
Image from "The Relationship Between the Indigenous People of the Americas and the Horse: Deconstructing a Eurocentric Myth”, Yvette Running Horse Collins PhD Dissertation at University of Alaska, Fairbanks

At this point, the narrative shifted to say that horses originated in the Americas, but were later completely extinguished due to the last Ice Age period (roughly 13,000 to 11,000 years ago). Thus, the Spanish were still believed at that time to have “reintroduced” the horse to the Americas in the late 1400s.

Collins' work disproves Spanish introduction of the horse to Native people

But on account of Collin’s work, the theory is being beckoned to change once again to say that Native Americans always had a sustained relationship with the horse. In the dissertation, Collin compiles a list of fossil and DNA evidence which dates after this supposed “extinction” period.

Split-twig figure from Stanton's cave (Arizona Museum)
Image from "The Relationship Between the Indigenous People of the Americas and the Horse: Deconstructing a Eurocentric Myth”, Yvette Running Horse Collins PhD Dissertation at University of Alaska, Fairbanks

“The wonderful thing is that we now have Western technology that can provide very accurate dates,” said Collin in a recent interview. “Many studies show that these horses were present after the very same Ice Age that supposedly wiped out them all out. So, the most compelling data to support the Native narrative is actually from a lot of the western scientific measurements that are coming out.”

Collin didn’t stop there, however. She also drew from recorded observations in the diaries and maps created by explorers such as Sir Francis Drake, Sebastian Cabot, and other early Spanish conquistadors. Collin points to the first recorded sighting of horses with Native Peoples in the Carolinas:

Horseman petroglyph at Alto de Pitis, Peru
Image from "The Relationship Between the Indigenous People of the Americas and the Horse: Deconstructing a Eurocentric Myth”, Yvette Running Horse Collins PhD Dissertation at University of Alaska, Fairbanks

“Columbus brought the first Spanish horse to the Caribbean in 1493,” remarks Collin. “The first documented arrival of horses on the mainland, near what we now call Mexico City, was in 1519. The Spanish took meticulous records of every mare and stallion. The first recorded sighting of Native people with horses, however, was in 1521 and that was in the Carolinas. No Spanish horses were recorded as ‘missing’ during this period. There’s no way Spanish horses could have made it through the dense forest and swampland to the Carolinas and repopulated in just two years.”

Representation of a horse in a Mayan temple
Image from "The Relationship Between the Indigenous People of the Americas and the Horse: Deconstructing a Eurocentric Myth”, Yvette Running Horse Collins PhD Dissertation at University of Alaska, Fairbanks

Collin also drew from interviews with American Indian study participants from seven different Nations. Every indigenous community that was interviewed reported having horses prior to European arrival, and each community had a traditional creation story explaining the sacred place of the horse within their societies.

“I didn't expect that,” says Collin. “If you lay out a map, these Nations are all over the place. These communities do not speak the same language, share the same culture or the same geographical areas. Yet, their oral histories were all completely aligned. They each shared when the horse was gifted to them by the Creator, that the acquisition was spiritual in nature, and that they did not receive the horse from the Europeans.”

Horse history was purposely distorted

The dissertation posits that the discrepancy between the Spanish “reintroduction” theory and the story reflected by current evidence has to do with a cultural bias that is still present within Western academia. Collin theorizes that because horses were a symbol of status and civilization in Spain during that time, and because conquerors needed to illustrate the Native people as savage and uncivilized to justify their conquest to the Queen of Spain, the truth about the relationship between Native peoples and the horse was purposefully distorted.

“When Columbus came, the Spanish had just finished an 800-year war with Muslims,” Collin cited. “Queen Isabella gathered every horse in the vicinity and those horses became part of her army. With that horse power, she was able to conquer the Muslims. So, the horse was incredibly valuable. You'll find paintings of her on these beautiful palominos. The horse was very much connected with nobility, power, and the concept of ‘civilization’ for these people.”

For this reason, she posits in through an “intercultural translation” lens that the history of the relationship between the Indigenous Peoples of the Americas and their horses was covered up and rewritten.

Sacred Way Sanctuary Founder, Dr. Yvette Running Horse Collin.
Photo by: Mary Katherine Morris

In a recent interview, Collin gave greater insight into the political and cultural nature of science. In April 2017, mastodon bones with designs carved by human hands were dated in San Diego showing human presence in the area as long as 130,000 years ago. This scientific dating is drastically different than the dates previously given by Western academia regarding how long Indigenous Peoples have existed in the Americas. Such dates only went as far back as 10,000 to 15,000 years at most, explained Collin. Again, many Western scientists expressed initial disbelief and even outrage with this new evidence. Collin finds a parallel between the reaction to these new Western findings and that of the fossil evidence showing horses were always in the Americas.

“What they are trying to do is shorten the length of time that we were here to make us not as critical to this place. They say, ‘Native people came over the land bridge.’ Why? Why are they making us as having been from somewhere else? Why couldn’t we have been here? That’s number one. Number two is that Europeans are still credited for bringing the horses and introducing them to Native people. What does that mean? They are telling us over and over again that anything that they consider to be of value in our cultures is still ‘derivative’ of theirs.”

The Sacred Way Sanctuary

Collin currently takes care of over 100 horses she claims to be descendants of the ancient horse of the Americas. Some have manes that grow down to the ground. Some have stripes on their legs. Some have spots all over. Some are much smaller than most horses. Some have curly hair. 

“Storm” is from South Dakota. He has stripped legs, a dorsal stripe, and long hair.
Photo by: Jacquelyn Córdova
Curly-line Lakota horse at Sacred Way Sanctuary.
Curly-line Lakota horse at Sacred Way Sanctuary.Photo by: Jacquelyn Córdova

Her hope is to find more caretakers for these horses and create a movement of Indigenous horse culture revitalization. Collin says, according to her ancestor’s ways, she refuses to sell her horses but gifts them to people who are interested in them for ceremonial or healing purposes and are willing to care for them according to her cultural traditions.

Spotted Appaloosa Curly-line foal and her Mother at Sacred Way Sanctuary.
Spotted Appaloosa Curly-line foal and her Mother at Sacred Way Sanctuary. Photo by: Mary Katherine Morris

Collin seeks to inspire more research to illuminate the truth behind what the government has labeled as “feral” so that wild horses can be protected by the Indigenous Species Act. Currently, they are being run down and mass slaughtered if they are in the way of certain commercial projects.

“You have whole horse populations that are so run ragged, so stressed out by the helicopters, and the constant running from the government,” states Collin. “Then if you take a closer look, this land that the horses are on is the same land from which corporations are trying to extract resources or water. So, they’re just moving them around, taking away their homeland and their ability to have any habitat that’s at all livable. Nobody can be healthy when you run them that hard and make no place for them. They’re going to get sick, right?”

Ultimately, Collin’s dissertation is a groundbreaking piece of comprehensive research, employing a blend of both Western and Indigenous research methodologies, that will lay a firm foundation for further research.

Collin’s horse programs, ways to visit her museum on the Indigenous horse and the dissertation itself can be found at her website: www.SacredWaySanctuary.org.

Comments (25)
No. 1-13
CRoeBravo
CRoeBravo

This is groundbreaking research bringing to light what we've know for a long time -- that the horse is native to North America -- and what we've long gathered, though without enough definitive proof -- that the horse never left North America. The myth of the horse being an introduced species not only disfavors indigenous cultures as to their relationship with this treasured animal. It also devalues wild horses, which the BLM and Forest Service treat as "overpopulating" nuisances, while large-scale ranchers, mining, herbivore hunting and other commercial interests lobby to drive them off their lawfully designated public lands. Along with our mustangs and burros and other allies, we salute you Yvette Running Horse Collins for this luminous work.

renegademax
renegademax

Never fails to amaze me that the Caucasian narrative always corrupts the facts to suit its own agenda. And then along came Yvette Running Horse Collin with her science based facts that are indisputable; bravo.

caniscandida
caniscandida

It doesn't seem the Euro-Americans need any monkeying-around with the natural science of horses in North America to add to their reasons, such as they are, for keeping Native Americans in submission. So the paranoia in that regard is misplaced. There are plenty of better causes to complain about, regarding what Europeans have done to Native Americans.

One bit of evidence that suggests Native Americans have made the acquaintance of horses only relatively recently is that the names they use for "horse" tend to be compounds, including names that belonged to other animals. E.g. Lakota "sunka-wakan," meaning something like "dog of supreme power."

Lisacanada
Lisacanada

This is exciting and wonderful. I love the horses that you have. What should we call those animals that run loose - wild horses or feral horses?

Bazarj
Bazarj

This article said nothing. I believe there may be hard evidence of horses existing in north America, but it was not put forth here. As far back as 130,000 years. Studies have shown. This is stuff you see on the side of a bottle of herbal supplements. Not evidence. Our ability to accurately date archaeological findings is excellent. 50 phone calls would have made this a story. This appears to have been researched on Google or wikipedia.

The Clovis People were here 50,000 years ago or so. No records of anyone before. As early as 130,000 years ago is an enormous cop out. If you can't say something concrete, say why, or better yet, don't say it at all. Consider this to be a job application.

Minexplorer
Minexplorer

Keep telling a lie long enough ........eventually everyone will believe it!

rocksand
rocksand

There are numerous issues with both the article and the thesis. The PhD dissertation does not provide scientific evidence that the cultures directly prior to Columbus colonization had access to horses. It provides a type of evidence, "oral tradition" upon which we can further investigate. However, this alone by itself is no better than other evidence (i.e. bible, book of mormon). There are many issues with the successful PhD candidate prefacing the actual science with claims of it being biased and weak, without ever providing concrete examples of where the current scientific literature has explicitly been manipulated. In a similar vein, the general weaknesses of oral tradition from very few and specific people being used to accurately describe the biodiversity of an area that existed hundreds of years ago is not discussed. Upholding or cheerleading one type of knowledge above the other ("western" science or traditional knowledge) is wrong either way. There are a great many archaeologist, ecologist and anthropologist interested in this same question. Demeaning their methodology and doing a really poor job at reviewing the scientific literature supporting or contradicting the narrative the author puts forward is a poor way to go about answering this question.

elfhellion
elfhellion

The debate about horses coming into the New World with the conquistadors is a big part of why the Bureau of Land Management tries to claim they have the right to round up our wild horses and pimp our their land to cattle ranchers - makes me sick! I am sending this to Las Vegas journalist George Knapp who has worked tirelessly to help save our wild horses and fight the evil, greedy BLM!

Crabcakes
Crabcakes

A docent at the Heard Museum told me, about 12-14 years ago that there were horses here before Europeans came. I had always thought they were brought by the Spaniards as well. I am glad to hear they were here all along. Those are beautiful horses in the photos!

leehester
leehester

In the Choctaw language horses are "Isoba" short from "Issi Holba" meaning deer-like. It sure seems as if I have heard tribal accounts of first encounters with horses and the sudden changes they wrought in some tribes. The Comanches broke off their normal lifestyle and alliances and became the "lords of the plains" after they got horses.

David Hollenshead
David Hollenshead

Four questions: A) Were the horses native to North America even domesticable ??? [ Most of the subspecies of Equus are not domesticable and behave just like a wild animal. for example: Zebras will savage anyone dumb enough to try to domesticate them. ] B) Why are we uniquely adapted to pull a Travois ??? [ Most Native Men of North America have very Broad Shoulders and a High Endurance, which suggests we were once our own pack animals. ] C) If there were domesticable horses in the Americas, why was the Lama even domesticated as a pack animal ??? [ The trade between the Nations of the Americans was significant, and if horses could be domesticated, they would have quickly been adopted. [ D) Didn't the chaotic period at the end of last Ice Age wipe out most of the large animals of the Americans ??? [ Given how dumb horses are, how would they have been an exception ??? If horses had been at least as intelligent as Donkeys or Mules, then perhaps, but they aren't. ]

Susancrisp
Susancrisp

Hi. I am an equine facilitated therapy practitioner and a licensed therapist in Virgina. We would love to talk to you about having a member or members of your herd join ours in treating the 2 leggeds in our community!



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