Remembering Wounded Knee '73

Pictured: Dwain Camp, Ponca, at Wounded Knee '73.

Wounded Knee, South Dakota, was the historically appropriate site of occupation by Native warriors in 1973 that deserves not to be forgotten says Ponca elder and Wounded Knee '73 warrior Dwain Camp

Wounded Knee, South Dakota, was the site in 1890 of a massacre killing nearly 300 Native women and children by the United States military forces. Not a battle as it has often been called but a well-documented mass murder of unarmed civilians. This atrocity receives scarcely a footnote, if that, in our nation's history books. It deserves much more

Wounded Knee, South Dakota, was the also the historically appropriate site, of occupation by Native warriors in 1973 that also deserves not to be forgotten. February 27, 2019, marked the 45th year since the American Indian Movement entered and made their stand for 71 days at this small village. 

I remember. 

I was there. 

As a Native man born during the depths of the Great Depression in an Indian Health Service hospital, I was raised on a federal reservation and educated at a Bureau of Indian Affairs boarding school. To add another dimension, immediately after leaving boarding school, I traveled, worked, married and had children while living in the world of the dominant society thus having one foot in our ancient culture and one foot firmly planted in the new millennium. 

Through living my dual cultures I had a birds-eye view of a deeply ingrained racial inequity. I came to understand that the United States was land stolen by force and by broken treaty. I learned that the European philosophical rationalism of "Doctrine of Discovery and "Manifest Destiny" simply means, "might makes right". I also learned that our Native nations, oppressed for 300 years, ravaged by new diseases to near or complete extinction, survived, greatly diminished in number, only to become victims of United States genocidal policies. The inequities list goes on, long and tragic. 

Then, in 1973 I joined the new warrior society of Native people, the freedom fighters of the American Indian Movement at the occupation of Wounded Knee, South Dakota ('WK73"). This life-changing experience began my 45-year journey down the Red Road of education and the struggles of Indigenous activism. I stood with my brothers and sisters at Wounded Knee '73. I fought from the bunkers beside my own brothers, Craig and Carter Camp. I learned and became a part of the unmistakable resurgence of Native nations within the United States. 

This progression from the subjugation of a disenfranchised people to today’s Native Nations has been one of the most exciting and important chapters in recent history. Indigenous people, against all odds, with diligence, intelligence, strength, and courage, salvaged the remnants of sovereignty denied for centuries and thus embarked upon the miraculous renaissance of a historically resilient people. The Native people of our generation, coming of age in a country with rampant racism, when a president was assassinated and other great leaders murdered, were swept up in turbulence that did not include easily won social change.   

It's been said that the occupation of Wounded Knee in 1973 was possibly the longest civil disorder with armed conflict in United States history since the Civil War. Certainly, it brought national attention to the oppression of Indian people and it brought new energy and leadership into the Native sovereignty movement. The result has been broad changes in federal Indian policy. The enactments of the Indian Self-Determination Act, the Indian Child Welfare Act, the Indian Freedom of Religion Act, the Indian Higher Education Act, and later the Indian Gaming Regulatory Act became catalysts of change unimaginable before the unprecedented siege. Legions of nameless, Native heroes and heroines died or went to prison during those formative years. Many more went on to work the rest of their days with pride and dignity for their reborn tribal nations, exercising newly restored treaty rights including self-governance.

Importantly, we elders must pass on this knowledge gained and time is not on our side. Our Earth Mother is sick. All mankind is threatened. Modern technology plus man's avarice and greed have caused an impending apocalypse. We, who have always been here, whose bones of untold generations of our ancestors enrich the soil are the stewards, the caretakers of this land. Joining hands we can give future generations a place in the sun.

Our children must learn how imperative is this truth as we teach continuity of culture, tradition and our true history. To help overcome five hundred years of generational trauma, historical trauma, we elders must impart these truths to our young ones. Giving them a positive ancestral foundation helps engender our children with a strong, positive self-image. Pride in themselves as Natives will help future generations be more capable of making good life decisions. 

Brother Carter Camp, founder of Oklahoma's faction of the American Indian Movement said: "As time has passed and I see so many of our young people taking part in a traditional way of living and believing, I know our fight was worth it and those we lost died worthy deaths." 

So we will continue to sing our ancient brave heart songs.

We will continue to give thanks to Wakonda.

We will heal with Mother Earth.

And our journey will continue. It always has. It always will.

AND WE WON’T FORGET WOUNDED KNEE.

Dwain Camp, ShongaSka, is an Elder of the Ponca Nation. He was raised on the "rez" at White Eagle, Oklahoma, and joined the struggle at Wounded Knee, South Dakota, with warriors of the American Indian Movement in 1973. From that time through the present he has worked on Native issues as an activist and editor/publisher of the Ponca Nation newspaper.

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