What does the future hold for a growing mixed-blood population?

Christina M. Castro at Jemez Pueblo. “Many moons ago when I had just moved to Jemez Pueblo, into my grandparents home. A significant life change that set everything into motion that I am today.”(Photo: Christina M. Castro)

Because of our connection to place and to our ancestors, our genetic memory, some will always return 'home'

Dr. Christina M. Castro

Native scholars have asserted that as 'American Indian' people, we occupy a liminal status in the United States, neither fully part of the status quo or apart from it, due to our tribal 'sovereignty' or government-to-government relationship with the feds. Additionally, as 'American Indians' we are held to a system of federal enumeration, often on the basis of blood quantum for membership into a tribe. If we meet the respective benchmarks of our tribe’s enrollment criteria, we are granted the 'esteemed' Certificate of Indian Blood (CIB) or tribal enrollment card along with a census number. We are the only segment of the American population that requires proof that we are ethnically who we say we are.

Of course, there are many Native people who don’t hold a CIB and a census number and for a variety of reasons, varying from person to person and tribe to tribe. Unfortunately, if like me and many others, you are more than one tribe, federal law states that you can only enroll in one, and that is usually predetermined when you are born or shortly thereafter.

Although I was raised mostly in Los Angeles due to my grandparents’ participation in the federal relocation program (Indian Relocation Act of 1956), I have been going back and forth to my two respective Pueblos all my life; in summers and for holidays and ceremonial doings. As an adult, I have made a conscious choice to move to New Mexico, first for college, then to live in my Pueblo of enrollment and spend time in my other Pueblo community of which my grandmother hails. I am proud of my heritage and see it as a responsibility to learn as much as I can and participate when and where appropriate.

Additionally, I have utilized the 'perks' that come with having a CIB including, but not limited to, receiving healthcare at IHS over the years and benefiting from scholarships from my tribe of enrollment, which has enabled me to achieve advanced degrees. For that I am thankful and have spent years working for both my Pueblos, paid and unpaid, 'giving back' what was given to me.

It has not always been easy, however, I have found that using my education and skillset to contribute positively has been very beneficial in gaining acceptance into my tribal communities. I’ve also tried my best to be humble, prayerful and open to learning, never professing to know more than I do, but also confident in the belief that I do belong, though some may try to make me feel otherwise.

So here’s the dilemma I currently face: As the oldest grandchild and the only one who participates traditionally, my grandmother wants to bequeath me a small, yet incredibly beautiful parcel of land that was given to her by her stepfather who raised her. However, because I am not enrolled in her tribe, rather my grandfather’s, I could not feasibly inherit said land unless I disavowed my status in my other Pueblo and enrolled in hers; that is if they would even accept me. Furthermore, since I am only ¼ blood quantum of said Pueblo (the minimum amount required for tribal enrollment), even if I were to enroll there and inherit said land, unless blood quantum criteria changes or expands, the land would fall out of my hands anyway once I die, lost to our family forever.

What is particularly interesting to me about the land is that when my grandmother was initially given the parcel, sometime in the eighties, she said she didn’t think much of it, having already lived in California for so long. She expressed to her stepfather that she didn’t know if she would ever return to live in Taos, to which he had a profound response: “Perhaps not you, but maybe one of your children or grandchildren will want to come home.”

I’ve been ruminating on this statement for sometime now. Was he able to foresee a future where our people would actively return to our ancestral homelands?

Several decades later, I’m being asked to make complicated decisions about the very thing he foreshadowed. Having spent years integrating myself into my Pueblo of enrollment and gaining acceptance having not grown up there, has been a great honor; one that I don’t take lightly for it has made me who I am today. The possibility of having to dis-enroll and enroll in my other Pueblo to inherit this land is a tough reality to have to consider. And even at that, there is no guarantee the land will be granted to me for a variety of reasons having to do with my grandmother living in Los Angeles and being gone for so long, thereby being deemed an 'inactive' tribal member.

There are obvious flaws in the logic of tribal enrollment by blood quantum. In light of this, I wonder: What about all the other Native people like me who have more than one tribal community they call home? Are we meant to stay in one place? Historically, our people have always migrated and adapted with changing times. Furthermore, what does the future hold for an increasingly mixed-blood and even multi-tribal population?

Because of our connection to place and to our ancestors, our genetic memory, if you will, some will always return 'home.' This is inevitable. It is the journey I have been on for most of my adult life. This calling to return to my roots didn’t always make sense to me, but I have since learned to stop questioning it. I have other relatives that grew up in the city, who express a desire to return to their tribal communities. For those that do have the heart to return home, will they be accepted? Will they have to make these difficult choices, such as the one I am being asked to consider?

While we can’t erase the lasting effects of federal policy, we can certainly make a conscious choice to redefine our identity as Native people beyond the governmental imposed and controlled 'American Indian,' quantifiable by a certain amount of perceived blood. I have no choice but to be hopeful that the future will be more inclusive for the changing face of Native identity. It is my hope that my story will help people understand the complexities of mixed-blood Native identities and open our hearts and minds to solutions that align with our core values as Indigenous people connected to this beautiful and sacred land.

Dr. Christina M. Castro (Jemez/Taos Pueblo/Chicana) resides in Santa Fe, New Mexico within her traditional homelands. She is a mother, writer, scholar, organizer and co-founder of 3 Sisters Collective, a Pueblo woman’s group devoted to activism, empowerment and the re-matriation of Indigenous lands and communities. She received her Doctorate in May of 2018 from Arizona State University’s School of Social Transformation & Justice Studies.

Note: originally published at ndncollective.org; re-published with permission.

Comments
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Whikkias1
Whikkias1

Sister I will not hold my breathe please do not label yourself it is simplistic you know who you are you are not from India thus you are not Indian period the So- called 5 Civilized when they were force out if their lands simply because they had no valor period! From W.Virginia to Florida they came Into our home lands by force and if I hear Chikasaw, Cherokee, Choctaw, Creek or Seminole I will just lose it You my sister are more than a blue eye blonde hair fare skinned You me and million are he Nahua lands wait just a few more seconds you have more than Indigenous than the hot shot on top.but here is what is fact: Honestly do you need their blessings of course not the truth is these mutts at the BIA just don't want you to know you my beautiful sister are Cem-Anahuac period ask any member of the southwest we are all the same people they just don't want to cut a thining pie

This is and has always been my familys home land and yours I speak Nahuatl Tlapalolstliolli Cualli tonailli tech Nochtili Uto-Mexichika NIAU MO- UNUEMEXICHIKA NEXTÁMALI. INDIAN SANIYOTLI AMIKTLAMPA ANAHUAC Y QUECHUA TLASTEK MO- NIMEXICHIKA MO-NOTECHKOPA ANAHUAC MY OPINION IS RESERVATION AND PRESERVATION ARE AS DIFFERENT AS NIGHT AND DAY NEED NOT WORRIES YOU NEED PROVE NOTHING YOYR DIGNITY WAS BLESSED TO YOU BY OMETIOTL YO GO NOCHTILI AND YOUR GIFT AND CREATE YOUR OWN STORY BY MERIT Gregory Xocoyotlzen Dominguez I did but my goal is to have our Identity restored and I have never failed todate we want no money no land ' However I promise you we will be on top where we belong the BIA is a joke Nochtili do your thing why. because you can and they are greedy.

blu2cloud
blu2cloud

What a sad situation and extremely detrimental to indigenous nations as a whole! These "laws" that were man-made at a time of ethnic cleansing strategies by and for the benefit of sick, greedy, land grabbing thieves should be completely wiped out & replaced by laws benefiting indigenous nations for their benefit and prosperity and to make things justifiably right for the great sufferings imposed by murderous, genocidal law makers of the past. If one is indigenous they should be accepted as indigenous, we should not allow them to separate us as a WHOLE. They are not separated as a whole-they deem themselves "Caucasian" in order to form a majority but still maintain that they are Jews, Irish, English, German, etc, etc. We have a right to do same!

David Hollenshead
David Hollenshead

Dr. Christina M. Castro raises a valid point, as a person can hold two passports, for example, American & Canadian, and of course, one can be both an American citizen & member of a Native American Nation. Obviously the "Blood Quantum Rules" were designed to weaken the Native Nations and eventually eliminate them over time.

To be frank, I'll admit that it is a bit weird for me to see enrolled members who appear much more European than I, as members when I can't even tell you which Nations are in my own background. I can't pass for white, as I can't hide the bone structure of my face, my broad shoulders, etc. The truth about my mom's adoption was taken to the grave, but we do know that my grandfather knew that they were adopting a child who was similar to my grandmother who was obviously mixed.

My dad's family has a strong white identity, yet it is obvious they have some African & Native Blood. They have an Ancestor on the 1850 slave registry, who was thus either a slave or relative of a "free black", and there are "black Hollensheads" my dad mentioned just once. However, to my dad's family, I am everything from a "Ne'er-do-wel" to a "Savage".

I would never claim membership of a Nation, but this leaves the people like myself as just "the Other". Lastly, I find her mention of "our genetic memory" fascinating​ since I have always been drawn to the Southwest for reasons that I could never explain, and have spent months wandering there on numerous occasions​...